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備注：已完結(jié)
類型：劇情片
主演：路易·加瑞爾 卡米爾·科坦 伊娜·瑪麗亞·巴泰特 亞歷山大·庫(kù)茲涅佐夫
導(dǎo)演：瑞秋·朗
語(yǔ)言：法語(yǔ) / 英語(yǔ)
年代：未知
簡(jiǎn)介：他們來自世界各地，但他們有一個(gè)共同點(diǎn)：外籍軍團(tuán)，他們的新家庭。 這部電影講述了他們的故事：女人努力維持自己的愛情，男人離開戰(zhàn)場(chǎng)，夫妻在敵對(duì)的土地上結(jié)隊(duì)。
備注：已完結(jié)
類型：劇情片
主演：歐哈德·諾勒 耶和達(dá)·勒維 阿西·科恩 Aya Steinovitz
導(dǎo)演：伊藤·?？怂?/a>
語(yǔ)言：其它
年代：未知
簡(jiǎn)介：清晨，白雪覆蓋的山區(qū)，一對(duì)以色列士兵正在營(yíng)房附近挖掘土坑掩埋大量腐敗的食品。隊(duì)長(zhǎng)尤斯（Ohad Knoller 飾）與戰(zhàn)士里奧外出巡視，里奧長(zhǎng)相俊美，同袍們用某位明星的名字——積加（Yehuda Levi 飾）來稱呼他。尤斯與積加是一對(duì)秘密的同性戀人，他們很快把巡邏變成了一場(chǎng)雪地中的約會(huì)，即將退伍的積加把將來的旅行計(jì)劃透露給尤斯……軍官祖路帶同兩名女兵高迪與葉莉來到營(yíng)房，布置了當(dāng)晚的伏擊任務(wù)，軍人們吃過了匆匆拼湊的午餐，席間有人說著同性戀的笑話。葉莉?qū)僖夥e加但一直沒有表白，熟悉內(nèi)情的戰(zhàn)士試圖提出警告以便接近葉莉卻沒有收效。傍晚時(shí)分，小分隊(duì)出動(dòng)執(zhí)行任務(wù)，夜色中突發(fā)的交火帶來了悲傷的結(jié)局…… 本片根據(jù)真實(shí)故事改編，獲2003年米蘭、都靈國(guó)際同性戀電影節(jié)觀眾獎(jiǎng)等褒獎(jiǎng)。
備注：已完結(jié)
類型：劇情片
主演：邁克爾·馬德森 愛德華·阿斯納 Carlie Guevara 丹尼爾·
導(dǎo)演：Flavio Alves
語(yǔ)言：英語(yǔ) / 西班牙語(yǔ)
年代：未知
簡(jiǎn)介：The Garden Left Behind traces the relationship between Tina, a young transwoman, and Eliana, her grandmother, as they navigate Tina's transition and struggle to build a life for themselves as undocumented immigrants in New York City.
備注：已完結(jié)
類型：劇情片
主演：Ben Cross Anouk Aimée Vivica A. Fox
導(dǎo)演：羅杰·揚(yáng)
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
備注：已完結(jié)
類型：喜劇片
主演：理查德·張伯倫 莎朗·斯通 赫伯特·羅姆 約翰·瑞斯-戴維斯 肯·甘普
導(dǎo)演：J·李·湯普森
語(yǔ)言：英語(yǔ)
年代：未知
簡(jiǎn)介：此部動(dòng)作冒險(xiǎn)片，帶有「印地安納瓊斯」系列電影的風(fēng)格。潔西（莎朗史東 飾）的父親是一名考古學(xué)家，在一次前往非洲的考古探險(xiǎn)中，被一名土耳其人（約翰雷斯戴維斯 飾）與一名德國(guó)上校（赫伯隆姆 飾）綁架，他們倆企圖從頑固的考古學(xué)家的口中，逼問出所羅門王寶藏的藏匿地點(diǎn)。為了找回失蹤父親的下落，潔西向冒險(xiǎn)家艾倫（李察張伯倫 飾，）求助，于是兩人啟程前往未知的非洲大陸。接下來，他們要面對(duì)的不僅是兇猛的鱷魚、獅子，還有一群心狠手辣的人類…此部帶有異國(guó)風(fēng)味的冒險(xiǎn)電影，是動(dòng)作片名導(dǎo)杰李湯姆遜的作品，他另有「六壯士」、「恐怖角」等代表作。
備注：已完結(jié)
類型：劇情片
主演：奧內(nèi)拉·穆蒂 尼內(nèi)托·達(dá)沃利 西蒙娜·博利沃尼 塞巴斯蒂亞諾·索馬 亞
導(dǎo)演：FabrizioGuarducci
語(yǔ)言：意大利語(yǔ)
年代：未知
簡(jiǎn)介：八歲的男孩亞當(dāng)在托斯卡納的鄉(xiāng)野穿越山丘谷底，突然出現(xiàn)在錫耶納的一個(gè)小鎮(zhèn)中，在那里，他遇見了自己的小伙伴阿里安娜和馬蒂諾。亞當(dāng)覺得在海邊能夠找到自己的父母，于是三人和一只鴨子踏上了前往大海的冒險(xiǎn)旅程。里曼多，一位游蕩在鄉(xiāng)村旅館之間的有些孩子氣的詩(shī)人向他們施以援手，三個(gè)小家伙終于來到了夢(mèng)寐以求的海邊，然而那里卻沒有亞當(dāng)?shù)母改浮?/p>
備注：已完結(jié)
類型：劇情片
主演：AbhinayVaddi 蘇哈西尼 KevinMcGowan Bham
導(dǎo)演：GnanaRajasekaran
語(yǔ)言：英語(yǔ) / 泰米爾語(yǔ)
年代：未知
簡(jiǎn)介：'Ramanujan' is a historical biopic set in early 20th century British India and England, and revolves around the life and times of the mathematical prodigy, Srinivasa Ramanujan. Directed by the award-winning filmmaker Gnana Rajasekaran and with an international cast and crew, 'Ramanujan' is a cross-border venture. Considered one of the most romantic stories in the history of mat...
備注：已完結(jié)
類型：喜劇片
主演：Sonia Manka? 阿瓦·科昂-喬納森 薩拉·帕連特 Musta
導(dǎo)演：費(fèi)里德·布格迪爾
語(yǔ)言：法語(yǔ)
年代：未知
簡(jiǎn)介：1967年的夏天，突尼斯拉葛列特的旅游勝地海灘，三個(gè)17歲的女孩：Gigi，西西里人、信奉天主；Meriem，突尼斯與阿拉伯混血兒；Tina，法國(guó)猶太人。她們都想趁此夏天體驗(yàn)自己的第一次，作為對(duì)家人的挑戰(zhàn)。她們的父親Youssef、Jojo和Giuseppe彼此都是老朋友，他們的友誼因各自的女兒而遭受嚴(yán)峻的考驗(yàn)
